Rule Ethics and Justice

Rule Ethics as an Instrument of Justice as One of 17 Principles of Regional Economic Order Under the Maxims Democracy and Market Economy.

An Article in the Compendium of Market-Based Social-Ecological Economics

Key issues in view of the neoliberal crisis:
How can we guarantee employment and fair income?
How can we protect the environment effectively?
How should we shape the economic globalization?
What should the economic sciences contribute?
What must be the vital tasks of economic policy?
How can we legitimize economic policy democratically?

Click here for the list of all articles: Compendium
Click here for the German-language version: Regelethik und Gerechtigkeit

Table of Contents

  1. Overview
  2. Preliminary Remarks
  3. The Rule Ethics as an Instrument of Justice

Overview

regionaleordnung01In view of the threatening extent of the devastations caused by the neoliberal economic doctrine, the turning towards compatible economic principles becomes almost existential. But only when these principles are combined to form a model of sustainable regional and global economic order, can the urgently needed economic policy measures be derived.

All 6 global principles are summarized in the article Principles of Global Economic Order in the form of questions. The supplementary 17 regional principles are listed in the article Prinzipien regionaler Wirtschaftsordnung, also as questions.

In the context given here, the term »regional« refers to largely homogeneous entities, currently primarily nation states and supranational political and economic areas (unions), that meet all the requirements for political sovereignty and economic autonomy and are therefore in a position to form a viable foundation for the prosperous coalescence of the world. Hereafter, these entities are mostly referred to as economic areas.

The European Union (EU) and, in particular, the euro zone existing within the EU, can serve as a cautionary example here. Both are supranational entities that have emerged from the political and economic self-interest of powerful players, and whose inhomogeneity and centralism have since unfolded great destructive potential (as a supplement see the article Demokratie und europäische Integration).

Preliminary Remarks

In the course of the historical economic development in Europe and the USA democracy and market economy have emerged as useful and reliable Maximes of Economic Order. Both maxims have, however, been distorted by the neoliberal indoctrination since the 1990s to such an extent that the »natural principles« inherent in them are hardly perceived by the citizens any more. It is therefore essential to return to these principles and to combine them into a model of a sustainable regional and global economic order. See also the article Market and Market Economy.

In contrast to the centralistic structures produced by modern Neoliberalism, the model presented here is based on decentralized structures, or, better still: on subsidiary structures. Only if the citizens in as many countries as possible are recognizing democracy and market economy in their interaction again as convincing maxims, can a culture of political co-determination and economic self-determination return to society, politics and the economy and work towards social and ecological justice. Embedded in subsidiary structures, the citizens bear full responsibility for their actions and well-being, so that they are always brought to shape the conditions in their immediate environment in exchange with each other and at the same time create the preconditions and the foundation for global exchange.

Social and ecological justice, by the way, arise from a multitude of economic mechanisms: For example, the terms Efficiency and Productivity as well as specialization, which are wrongly defined in the neoliberal context, are redefined in the sense of social justice and ecological sustainability and are no longer subject to the arbitrariness of »liberalized« (unregulated) markets, but to economic policy control. The market thus regains the freedom it deserves, which enables it under meaningful and uniform framework conditions, rules and standards to allocate economic resources efficiently and equitably like no other mechanism.

Thus, the price is able to perform its original function again as the central information medium and control element of market transactions of individual economic players, because under the conditions of social and ecological justice and productivity it reflects all internal and external costs. By allowing the players to be guided by truthful prices resulting from the interplay of supply and demand, economic resources move – as if steered by an »invisible hand« – to where they provide the greatest benefit to individuals and, at the same time, to society as a whole. As a supplement see the article Economic Pricing.

Subsidiary structures ensure that prosperity and welfare are no longer at the mercy of the imponderables of a worldwide production quantity achieved under oligarchic rule and high capital concentration, but result automatically from the domestic production structure. The production structure alone is decisive for local and regional economic diversity and consequently for the level of employment, the performance-related equal distribution in society and the preservation of natural resources.

Unlike domestic competition, international competition can not, by its very nature, be granted the freedoms of regulated domestic markets. It must rather be based on bilateral trade agreements given the completely different traditions, standards and resources in the world. In these agreements the exchange rate must be set as the crucial trading link, supplemented by autonomous tariffs and trade quotas to balance out the differences and to grant trade profits to both sides. The primary objective of these agreements must be to ensure that imported products with their characteristics and prices are integrated into domestic competition in the most stimulating but harmless way possible.

The separation into regional and global order thus results quite naturally from the principle difference between domestic and foreign trade. Besides, this explains why there can be no superordinate, all-dominant, self-regulating and self-stabilizing world economic order in a desirably diverse and democratic world. For more details see the article Future-Proof Foreign Trade.

Among politically sovereign and economically autonomous nation-states and economic areas, the global order is reduced to agreements of norms of conduct, especially regarding norms of international trade and cooperation. By applying these norms, economic subsidiarity can be extended beyond national borders and find its perfection at the global level in the form of projects of global interest and scale.

With domestic and cross-border subsidiarity the doctrinal practice of transferring economic powers from lower to higher levels (especially nonstate) is overcome, of which neoliberal protagonists claim it would bring about »more appropriate« and »more efficient« decisions. Along with overcoming this practice, the justification is removed for a World Trade Organization, which is entrusted by its current 164 member states as the guardian of the Grail of global cut-throat competition based on dumping prices in lead currency (i.e. US dollar or euro). This is an unprecedented event in economic history, especially because the condition for membership is the (voluntary) renunciation of national economic autonomy.

It should be noted that the demarcation of the specific functions of the various economic levels, i.e. the subsidiary structure of autonomous nation-states and economic areas both domestically and beyond their borders, is absolutely crucial for the future viability of economically autonomous entities and for the global economy as a whole:

Functioning regionality is a prerequisite for sustainable globality. Globality is the complement of functional regionality.

In what follows, is the plea for the rule ethics as an instrument of justice as one of 17 principles of regional economic order:

3. The Rule Ethics as an Instrument of Justice

regelethikgerechtigkeit01Social and ecological justice arise – expressed by an economically applicable formula – from a policy of full employment and environmental protection. Full employment is synonymous with the participation of all capable and willing citizens in economic life and their fair share of the economic outturn and can be described as primary social justice or employment justice. Primary justice requires only a relatively small effort of supplementary, secondary distributive justice – in the form of solidary (transfer) services – in order to achieve perfect social justice.

Starting from the fundamental civil rights, social justice is based on the principles of subsidiarity and solidarity. It first grants every citizen the right to gainful employment and economic self-determination, to then link these rights to the obligation to secure one’s own existence as independently as possible in accordance with the principle of subsidiarity, and, in doing so, to provide financial support to the community in accordance with the principle of solidarity. Only when a citizen’s own strengths fail beyond doubt can a citizen himself become a beneficiary of mutual solidarity. If the solidary (transfer) services are limited to actual hardship cases, it is an indication of a state of pronounced social justice.

Originally, the only pillar of social justice, namely the above-mentioned social subsidiarity and solidarity, is complemented by the two pillars political and economic subsidiarity. Through the subsidiary (qualitatively decentralized) structures in politics and economy thus given, citizens and economic players are subjected to a self-regulating ethics of responsibility: By being made directly aware of the consequences of their political and economic actions at all times and being held accountable for them by the community, they are inclined to equally represent their own and the common well-being in the development of standards and regulations. Thus, a fruitful exchange arises between the abstract ethical convictions of citizens and the practical political and economic needs which they must live up to. The code of ethics, which otherwise remains noncommittally abstract, is transformed under direct decentralized responsibility into a lively rule ethics.

Thus, in addition to social justice, ecological justice is also included in the political and economic order. Decentralized responsibility creates strong incentives to set the ecological course at the beginning of the economic value chain, so that the incalculable risks associated with downstream, costly repair measures are reduced to a minimum.

Social subsidiarity and solidarity form the historical origin of social justice. Future viability requires to complementarily ensure social and ecological justice through the interaction of three subsidiary structures: social, political and economic subsidiarity.

In the interaction of the three subsidiary structures, the abstract ethical convictions of the citizens become the basis of a binding rule ethics of the common good.

As a supplement I recommend the articles Economic Ethics, Economic SubsidiarityFull Employment and Sustainable Social Welfare.

Note on the COVID-19 Pandemic

The pandemic has noticeably revealed the significant weaknesses of the neoliberal economic system for everyone, above all the shortage of medical, but also other products, caused by disruptions in the absurdly networked value and supply chains across the globe.

The analyses of the neoliberal system as well as the principles and practical procedures based on them for building a sustainable system, which are presented in this compendium, thereby obtain an unexpected topicality. Now is the time to seize the opportunity and build up economic policy pressure to enforce the development of an economic order that is sustainably oriented towards social and ecological welfare.

The following article refers to the targeted arguments contained in the Compendium: COVID-19 and Globalization
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Click here for the German-language version: Regelethik und Gerechtigkeit.

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